Dewey
believed that reflection begins in a state of doubt or perplexity and
that is exactly how I have felt for the majority of this course so
far. Am I on the right track? And more aptly, what on earth does
that mean? I would consider myself fairly well educated, with
a firm grasp of the English language however, that said, I have to
admit to spending the last few months in a state of confusion:
Task 1 left me questioning how these tools could be useful to my professional practice, however Task 2 had me questioning what exactly we are supposed to be doing, where this is going, when I am supposed to find time and why am I so stressed about it all?!
On my initial perusal, I did not feel that the Reader gave me what I needed, and therefore set about finding out where I could get the information for myself, who these theorists were and what their main principals were. In addition I looked at what I am currently doing, how it fits into their theories and where/when these have an effect on my work. Having undertaken my own research and subsequently re-read the reader numerous times I now feel more able to complete this task.
To quote the reader “Learning a new idea is not as simple as it seems. For example, if you ask the question ‘what is a bachelor?’ To know if the answer is correct ‘a bachelor is an unmarried man’ you need to know the idea (concept) of being ‘an unmarried man’. You are not learning a new idea; you are just learning a new term.”
The Reader goes on to pose the statement “seeing something is missing is the first stage of learning” if this is believed to be true then surely learning a term for a practice you already undertook but didn't know existed, is learning? Learning a new term as opposed to learning a new idea is still learning, furthermore with learning that new term undoubtably a whole new set of principles have been put in front of you. Take Tacit Knowledge, for example; I have known of muscle memory for as long as I can remember but have not been aware of any theories behind it or its relevance to reflection.
Within the excerpt from Boud were a number of reasons highlighting why journal writing is considered so beneficial. I found this excerpt interesting even after multiple reads and I have created a mind map of my main points from the excerpt:
Within this are included the 9 principles of reflection from Moon that are quoted within the excerpt.
During this task I have discovered that I am very good at looking at the past, relecting and seeing where I have come from, and looking to the future, reflecting and seeing where I would like to be. What I am not great at is reflecting on is the 'now'.
Dewey – REFLECTIVE THOUGHT
According to the reader Dewey saw reflective thought as an “active, persistent and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it and the further conclusions to which it tends” (Dewey, 1933). He also considered that “Education was an experiential action”. To me, the latter implies that education itself is not the key to learning, instead the tool by which we acquire information allowing the process of reflection to be stimulated and thus turned into knowledge. Dewey defined the educational process as a “continual reorganisation, reconstruction, and transformation of experience.” This concept could be highlighted by using a choreographic experience as an example: You have the ideas, play around with them, decide on an order, rearrange/re-choreograph and eventually end up with a complete piece that has transpired and transformed since the initial thought process.
John Dewey, considered reflection an extension of thought and said “while we cannot learn or be taught to think, we do have to learn to think well, especially acquire the general habit of reflection” (Dewey, 1933). This makes me question whether I have truly engaged in the reflection of my practice, as opposed to merely thinking about my practice. At what point does thought, and its extension turn into reflection? Dewey considers reflection to be “rational and purposeful”, to include a“conscious and voluntary effort” and seeks to“establish belief upon a firm basis of evidence and rationality” (Dewey, 1933). Taking the idea of a choreographic experience from above Dewey suggests you go further than the 'end stage' and reflect on what processes would allow the work to mature faster in subsequent choreographic projects.
Dewey also discusses how “Interaction with the arts led to a unique and valuable experience” (Dewey, 1934). Your understanding of this quote depends on your definition of “The Arts”. The Oxford English Dictionary gives the definition of The Arts as follows “(2) The Arts: the various branches of creative activity, such as painting, music, literature, and dance: the visual arts”
Potentially many of us as dancers would consider “The Arts” to refer to Performing Arts and I am sure we all have our own theories on how Performing or Visual Arts is beneficial within formal education. Whilst this was my initial understanding I now believe Dewey to be talking about the importance of creativity in any form, linking back to the journal ideas with in module: Pictures/Writing/Videos/Reading.
Despite Dewey having influence many of his succeeders I currently find his theories and ideas difficult to identify with. That is not to say I disagree with them in principal, just that my formation of ideas surrounding Dewey's ideas has not been so succinct as many of the other theorist.
Polyani TACIT KNOWLEDGE
The reader describes Tacit Knowledge as "knowledge you cannot express with words". During my research into Tacit knowledge I read many different descriptions and have been left slightly perplexed by the true meaning. Another thought is that Tacit Knowledge is things that have become so a part of your thinking that you don't even think about them anymore. However my research on this left me questioning if anyone is truly able to conceptualise tacit knowledge.
It is becoming evident that things once known are not the same as things now, or currently know. I'm not talking about things we once believed to be true but have since proved otherwise like fundamental thought shifts in the ideas behind flexibility training, for example the eradication of the use of ballistic stretching in dance, I am talking about the things learned years ago that are no longer known or remembered, the subjects of which I am unable to share due to no longer knowing. Is the knowing of the existence of these 'things' without their defined subject matter Tacit Knowledge?
In addition there are things once consciously knew, and now subconsciously done. There is no longer a need to verbalise the processes, to ask questions or to even think about them, for example, clutch control whilst driving. Or where the letters are on a keyboard whilst typing. Or with reference to Dance proprioception and kinaesthetic awareness. Is this Tacit Knowledge?
There are also the things you know but are unable to verbalise. A great friend once said “Oh Megan! I know what I want to say, just God didn't give me the vocabulary”. How do you explain how something feels? Who's to say two people's perceptions of that description would be the same? Or visa versa. . Or, with reference to Dance, how do you verbalise and describe the move you have just choreographed? Is this Tacit Knowledge?
The reader says that it is important to find ways to articulate and support reflection, but how can you do this if you do not yet know what you know? If you are to take Twyla Tharp's concept of muscle memory being tacit knowledge, as a dancer I have been aware of muscle memory all my life but verbalising or vocalising what exactly muscle memory is is not something I have ever attempted. This links to Moon's idea that reflective practice aims "to enhance creativity by making better use of intuitive understanding"
Schon - REFLECTION IN ACTION AND REFLECTION ON ACTION
The idea of temporal processing is one that specifically resonates within the profession of dance, (undoubtably along with many other occupations), and Schon's theory of reflection in action and reflection on action is the theory that is depicted strongly within my daily practice. In addition to Schon's theories there are other such as those of Lewin that stand out for me. I have noticed that those I relate most strongly with are those of a conceptualisation basis rather than an academic basis.
Potentially the reasons behind my resonation with Schon's theory is because I can immediately see and accept how and when this fits into each part of my daily practice.
During a dance class due to the fast pace of the class, often I am reflecting in action with my response. If the situation is between two students and I have not seen what has happened I always enquire as to the circumstances, outcome usually being both parties apologising and everyone moving on swiftly so as not to dwell and maintain the pace of the class.
When speaking with parents outside of the classroom decisions are not necessarily as immediate as within the class given that we are usually one on one, I have more time to think about their concerns and I am able (time permitting) to structure my response, however I would consider this to be somewhere between reflecting in action and reflecting on action.
In an event that has not been brought to my attention during class (or I have not had time to deal with the parents concern at class) and instead has the situation has been brought to my attention in email format I am able to think more critically about the situation and reflect upon the facts I have been presented with allowing me to reflect on action. I personally feel I a give a better response to most situations outside of the classroom (good or bad) via email as I have had time to think the situation through from all angles before replying or offering suggestions.
The way Robert Kottcamp likens reflection in action to being 'online' and reflection on action as being 'offline' brings the theory up-to-date with modern terminology and therefore made it 'current'. However, referring back to the reader comments on learning, has he actually come up with a new concept? Or just 'renamed' an existing theory?
Peter Honey and Alan Mumford - FOUR STAGE CYCLE
The four stages of the Honey and Mumford cycle are:
- Having
an experience
- Reviewing
the experience
- Concluding
from the experience
- Planning this next steps
Kurt Lewin - SPIRAL CYCLE
Lewin's Spiral Cycle also resonates with me, for the same reasons as above although I believe this to be a more thorough version of Honey and Mumford's cycle I still question whether this is reflection. Although it is definitely one of my current versions of reflection. Taking once again the choreographic example from above:
- Identifying or generating a general idea: What annual production should we do?
- Reconnaissance
or fact finding: What dances/characters does this show require?
- Planning:
How can we ensure there are enough 'numbers' for each class to
partake? Which class will be what? What music shall we use? Would
any numbers use props?
- Take
first action step: Start music edits/Commence choreography.Teach
choreography and video at the end of class
- Evaluate:Watch
choreography back during the week.
- Amend
plan: what can be improved/where to go next
- Take second action step: Re-choreograph where necessary. Break down steps. Choreograph additional sections.
Kolb - THE LEARNING CYCLE
Kolb believed in the importance of being able to identify experience and the understanding how that experience is of benefit. Kolb created a learning cycle:
Below are the four points to the entry cycle and how they fit into my everyday practice.
- Concrete
experience (doing something)
- Reflective
observation (watching something)
- Abstract
conceptualisation (thinking about something)
- Active experimentation (experimenting with something)
It is my understanding that we all enter this cycle at different points, however effective learning is only achieved when the subject has passed through all four points. I do not think I am one type of learner, instead entering at different points depending on the task as shown above. In addition to the above Kolb talks about processing continuum (how we approach a task) and perception continuum (our emotional response to it).
I found this website particularly helpful in explaining Kolb's thoughts. It is suggested that knowing someone's learning style, and tailoring the work to that allows learning to happen more easily however in a classroom situation However that is not always possible. Another factor to consider is Howard Gardner's theory of multiple intelligences.
Howard Gardner - MULTIPLE INTELLIGENCES
Howard Gardner's work was inspired by Kolb, however Gardner proposed the idea of Multiple intelligences. I find the idea of multiple intelligences interesting and can definitely relate to children learning in difference ways. I have long known of Visual, Auditory or Kinaesthetic learners but had not known of these additional “layers” until now.
It is interesting how Gardner says these theories on multiple intelligences should not limit the individual instead using them as a tool for understanding how one learns when a label in itself is often exactly that, a limitation.
Other ideas
Whilst researching this blog I discovered some additional ideas that I liked (predominately from www.nationalgeographic.com). I have decided not explore them here, and instead list them citing my idea that they could have an influence of reflection and might promote further insight:
The Dunning-Kruger effect is an interesting thought and is similar to my blog post. The same article touched upon:
- Cognitive bias
- Overconfidence effect - systematically overestimating your knowledge and abilities.
- Heuristic
- Confirmation bias
- illusion of control bias
- Illusion of validity
- Fatigue
- Humanist theories - importance of the whole person




